Running Time: 96 minutes
Writers: Boris Khaimsky, Anatoli Nikiforov, Svetlana Proskurina, Aleksandr Sokurov
Director: Aleksandr Sokurov
It’s rare to see a film that almost perfectly embodies the dream-like experience of floating without restraint through time and memory, but Aleksandr Sokurov appears to have hit his creative peak with his latest and most groundbreaking film, Russkij kovcheg (Russian Ark).
I confess that this is my first Sokurov film and that I’m largely ignorant of Russian cinema, apart from a few of the standards such as Eisenstein’s Battleship Potemkin and the rather goofy Sadko (aka the Magic Voyage of Sinbad — pretty terrible, I should warn you, and nothing much to do with the Sinbad movies you may be familiar with).
First, let’s talk about this film. It’s a significant movie on many levels: it is the first feature-length film to be shot in a single, uninterrupted take (which alone is a remarkable achievement). It is also one of the first films of this length shot directly onto hard drive, bypassing film or videotape entirely. It is really difficult to get people to understand what an incredible feat this is, but I’ll give it another try. Close your eyes and imagine that it’s your job to carry a 60-pound rig on your shoulders for two hours as you climb stairs and follow actors from room to room through a huge Russian mansion and art gallery, with over 2000 actors in period costumes wandering in and out of the action you attempt to capture in a continuous, no-retakes-allowed story. The coordination, the timing, the mechanical effects, the lighting and sound — everything has to be perfect, and you’ll not be sure that you got everything or that everything worked until you’re done.
But ignoring the technical accomplishments of the film (which often overshadow the content in reviews), Sokurov has also crafted a mystical and enchanting dream-like film that meanders through time and history with serious and absurd shadings whose introspection and spectacle threaten to overwhelm the viewer. And even beyond that, the film is an elegy (one of Sokurov’s favourite forms, apparently) to the glory of Russion at it’s height, and a meditation on the past and future of the country and it’s culture.
It’s a difficult film to describe when one tries to summarise the “plot,” since there isn’t really a “story” to speak of: an unnamed, disembodied narrator (later possibly revealed to be a Marquis of some kind) finds himself in The Hermitage in St. Petersburg and drifts along through 33 rooms, countless priceless art treasures and witnessing several moments in Russian history. Indeed, a good grasp of Russian history and European art is almost essential to plumbing the depths of the film’s meaning, but anyone with a good overall grasp on world history will probably know enough to spot Catherine the Great, Peter the Great, Czar Nicholas II and other significant figures from across 300 years of history flit in and out of the film as the narrator and his nameless French diplomat guide (played rather Doctor Who-ishly by Sergei Dreiden) and fellow time-traveller explore all that this cornerstone of Russian history and sensibilities has to offer.
The dialogue has layers of meaning, many of which were probably lost on me, but the ongoing debate between the narrator and the guide on how Russia has usurped a lot of its identity from the European countries it plundered was most amusing. As the film unfolds, we sense three main “levels” to the film — the first is something of a wandering tour of the place, the second is an appreciation of the simply unbelievable number of great artworks scattered throughout the property, and the third attempts to inject the elements of life and passion back into the history of the museum — people actually lived here, great events really happened here, and through the fog of time we catch glimpses of this in a way that a straightforward telling (“now in this room, a formal state apology was given to the King of Prussia blah blah blah”).
People who go to movies for simple, linear stories and fables are likely to be confused and totally out of their element with this film — it doesn’t make “sense,” things happen randomly and out of chronological sequence, and none of the characters are the slightest bit helpful in working out what is going on. But to try and impose a structure on the film is like trying to impose structure on a dream, for this film is a dream.
The climax of the film is one of the few I would truly call “breath-taking,” as in I found myself drawing in breath as the camera made its way through a stunningly faithful, large-scale formal ball in the Great Nicholas hall. Three orchestras are playing, thousands of people are dancing, soldiers soon to be killed and rulers soon to be overthrown — but that hasn’t happened yet (it’s 1913 as the film draws to a close), and this is the last gasp of the aristocracy at its full bloom and power.
It is no accident that as the party ends and we leave the Hermitage along with a class and generation of people who thought they and their ideas would live forever, the music dies away and we slowly find ourselves in a silent, empty fog — it’s a commentary on what became of the Revolution, and a powerful one at that. After over an hour of rich, beautiful European art treasures by El Greco and Rubens among hundreds of others, royalty and pageantry and theatre and excess of all sorts, the final images of wind and sea and desolation are jarring indeed.
This trailer may help prepare you for this astonishing cinematic voyage that is certainly unique in the annals of film, but if you can bring your sense of history and imagination to the cinema with you instead of the usual “just want to be entertained” mentality, a rich reward of life and art await you in the film “Russian Ark.” If at all possible, see this one in a theatre: its breadth vision will likely be constrained on a smaller screen.
My rating: Mandatory.
Gracious, has this film actually been out for more than six months?
Gollum succeeds where all computer-animated characters before him have failed; he convinces us totally of his physical presence. This is entirely due to Gollum having a physical presence during the filming. Played (and voiced by) the incredible Andy Serkis, Gollum is (pardon the pun) fleshed out and made whole. The other actors have something real to interact with, and they hear the voice we hear (one of the more remarkable vocal performances in many a year), and this makes all the difference. Praise should not be spared to the animators as well; though they had a remarkable (and undersung) actor’s performance as a strong starting point, they beautifully embellished it, expanding on Serkis’ unseen physicality and facial expressions in an eerie yet beautiful way. Serkis and the animation team should have been awarded a shared Oscar, for Gollum is the most fluid of collaborations between computers and man yet seen on screen.
This is the first time a documentary crew have been allowed inside the workings of an animated Disney film, and it will probably be the last — and therein lies a lot of the problem. As this film clearly illustrates, Disney desperately needs to open up it’s film process to people with some actual artistic/creative vision. The people who start these films, and the people who work on these films, are all people of that calibre. It’s the Disney executives (in this case, just two very bizarre people) who sit in judgment of the artists that drive the filmmakers (and the audience) up a wall. These guys are two of the most arrogant, snobbish, uncreative pencil-pushers ever seen on film. They quite clearly brown-nosed their way into these jobs and would be objects of utter ridicule (even without their funny speaking voices) at any other studio. That none of the animators has the balls to say “who the hell are you people? What awards have you won? What creative vision have you ever displayed? How dare you sit in god-like judgment of my work?” is a major disappointment, and our hearts break right along with the animators when High & Mighty (as my little group dubbed them) savage their years-long efforts and completely destroy their work in a matter of seconds.
The greatest sadness comes from the fact that this is exactly the sort of thing Disney should put on the Emperor’s New Groove DVD, as an honest document of the pain and work involved in bringing such a film out at all. It is the kind of documentary that every Disney executive should watch over and over until they get it: Pixar, for example, does not have these kinds of problems, and I can immediately think of two reasons why that is. Hopefully somebody at Disney will have the personal temerity to actually sit down and watch this film and then make the changes needed to the Animation Dept. to get them back doing films that not only meet the Disney standard of quality but actually move the company forward. Empire of the Sun would have been such a film — rich in the Disney tradition yet larger and wider in scope, more international (and with more international appeal), more sophisticated to match today’s more sophisticated audiences (yes, even the children), a film that might actually make critics stand up and take notice rather than just dismiss it as a good or bad “Disney film,” a classification that has become synonymous with “safe but tired family fare.”
The illustration of humanity reflected in technology is most obvious in the first half of the film, starting with “My Robot Baby.” As the name implies, a career-obsessed couple opt for a robot baby (which looks a lot like a pressure cooker/vacuum cleaner) rather than a real one, thinking to get the best of both worlds — the “experience” of parenting while not giving up their self-centered, shallow lifestyles. When the robot doesn’t react as expected, they have to grow up themselves — and fast. This portion could have been a lot better with more money, but it certainly gets its point across and a few others as well. I wonder how many young people watching this vignette wondered to themselves just how ready they were for parenthood, or if they should rethink those plans.
The most touching tale for me personally was “The Robot Fixer.” A mom vents her anguish and grief over her son’s coma by taking over his compulsion/fixation with small “Transformer”-like toys. This section really worked well both as a film and as a story, and Wai Ching-ho really ought to get some consideration for a heart-breaking performance.
Geeks in the audience will whoop with delight at the third tale, “Machine Love,” which stars the filmmaker as an “iPerson,” the ultimate Macintosh working as a humanoid automaton in an office environment. The term “second-class citizen” springs to life here (and may well have been meant as a subtle comment on racism or classism by Pak) but we see the machine as a person even if nobody else does … until the segment’s hilarious “climax.”
The final tale in the quadrology (is that even a word?) is simply titled “Clay.” There are no robots per se in this segment, just the surprisingly effective use of Artificial Intelligence (AI) doppelgangers. John Lee is a sculptor and stubborn old coot who can’t accept that he’s dying and that he must soon be “scanned” into the matrix-like repository in order to be with his loved ones and achieve a kind of immortality. As he struggles to complete his last big commission, he also struggles to come to terms with death when “death” as we know it is merely optional. This one again is a very subtle commentary both on where technology is taking us as well as the struggle many ethnic groups feels as they are torn between traditions of the past and realities/opportunities inherent in “assimilation.”
Kind of an unusual move, but in celebration of the opening of the
Beer Goggles was my introduction to the world of T. Arthur Cottam. Following a magnificent and side-splitting PT Barnum-esque PR buildup, this just-over-five-minutes epic finally arrived at my door and was relished like a kosher hot dog from start to finish. Like the mouth-breather heroes of the film, my jaw was agape and the simple elegance and earthy reality of his plot and characters. I went to high school with some of those guys, ah sway-ah!
Once it’s revealed that Karloff (who beautifully underplays his evil) is a Satan worshipper who sacrificed his wife (Werdegast’s former wife) and married Werdegast’s daughter (I told you this was hella creepy!) and has his eyes on sacrificing Joan Allison to the nether gods, we speed all too rapidly to the finale. The first two-thirds of the film are all just getting to the house and then Lugosi and Karloff threatening each other as only old pals can, the last 20 minutes literally fly by with action.
Finally got a chance to see this movie, one of the few times I’ve ever looked forward to an “all-star” vehicle. At the time of this writing, I have seen Anderson’s Bottle Rockets but I haven’t yet seen the one film of his my friends keep commending to me, Rushmore. Normally when you get a cast of this calibre together, you end up with some overblown nonsense like Cannonball Run or the recent Rat Race, but this time there is no attempt to have a story as grand as the actors, and the focus is smaller and more personal — an approach that seems to work.
Each of the grown-children Tenenbaums share their father’s inability to live up to their name: In particular, Gwyneth Paltrow’s uncanny Margot Kidder impersonation as Margot (who makes much hay of her secret obsessions) and Ben Stiller as a too-wound-up Chas (who has forgotten the meaning of the word “relax” so completely that he thinks wearing a track suit 24 hours a day will make up the difference) stand out. Bill Murray contributes as Margot’s long-suffering husband but doesn’t really get the chance to shine that I’d have hoped for. Luke Wilson’s troubled Richie (in love with his adopted sister — a surprisingly dark turn in an otherwise lighthearted film) is masterfully underplayed compared to Eli Cash (Owen Wilson), who is meant to be the comic relief in a film full of comic despair. Doesn’t quite work in my opinion.
I’ve chosen a documentary to kick off
On my first viewing of the doc (when in premiered back in June of 2002), I was so astonished at what I was seeing I could scarcely comprehend the magnitude of it. The best teachers are always the people with the most passion for the subject, and here Scorsese proves this rule by doing a brilliant job of parsing his way through the history, starting with a lengthy look at the roots of Italian cinema in silent pictures (that era itself the subject of a different documentary!), right through the war years, the postwar and experimental fifties and sixties pictures and leaving us teetering on the brink of the mid-60s with Fellini. He devotes a luxurious amount of time to showing key scenes from a huge number of films, but is rarely obtrusive with his comments — and in fact his commentary is minimal, just enough to put the viewer in the proper mood or arm them with a key piece of knowledge, and then let their own imaginations and the scenes themselves take them the rest of the way — the exact opposite of most film teachers who over-explain and bore their students.
Most interestingly, Scorsese spends considerable time pointing out a major influence in the form of a TV show –episodes of a show called “Paisa” (“Paisan”) that were mandatory viewing in the Italian-American neighborhoods of New York where Scorsese grew up. The gritty, realistic style of the show, he argues, influenced not just him personally but had an effect on filmmakers of the time (in addition to being like a slightly-fictionalised mirror of Italian life for those who had emigrated away, itself a powerful influence). Not many film directors are personally honest enough to admit the huge effect television has had on their own filmmaking. It is fascinating to see these clips and then realise that Scorsese has sometimes used them shot-for-shot (or at least message-for-message, atmosphere-for-atmosphere) in his own work.
The second hour is mostly devoted to Vittorio De Sica and Neo-Realism. Long, uninterrupted scenes from The Bicycle Thief and Umberto D are shown to illustrate not just how De Sica’s stories, but how he tells them — how he manipulates the audiences’ attention to small things, or makes entire movies out of “small” things. How he makes us care about the lead characters, how the atmosphere becomes an inherent part of the story, how De Sica uses his own love of cinema to create great cinema. For Italians and much of the rest of the world, this was among the first times that the art of filmmaking rose above the functionary level and became part of the tale being told itself. This was new. This was interesting.
Scorsese spends his last 45 minutes or so looking closely at Federico Fellini and his awe-inspiring vision of cinema as it’s own art form. Like very few before or since, Fellini paints a complete but jarringly different world in his later work, but bringing out the rarely seen early films such as I Vitelloni and La Dolce Vita show in a stunningly well-done fashion how Fellini grew and changed over the course of his career.