The Boy, the Mole, the Fox, and the Horse (2022, dirs. Peter Baynton & Charlie Mackesey)

⭐️⭐️½

52-week film challenge, week 8

This short film (34m) won the BAFTA for Best British Short Animation, and since I have a fondness for short films (I reviewed dozens of them for Film Threat back in the day), I thought I’d have a look. The bottom line on this is that as a short film, it is deeply flawed in the story and dialogue department, but does indeed feature some lovely animation and music, along with considerable vocal talent.

Other reviews of the film — which follows the original book by Charlie Mackesey in both prose and illustration style — have been similarly mixed. The majority seem to side with me, in that a worthy project has been let down by a lack of story logic and an over-abundance of stilted aphorisms rather than dialogue.

On the other hand, I would be remiss if I didn’t mention those who liked it better than I did, because for them the film succeeded in touching them emotionally; perhaps in reflecting their feelings of having no proper place in the world, of a general sense of inadequacy or “imposter syndrome,” of longing for the emotional support in their lives that these four characters who have been brought together try to give each other on their journey.

Reading reviews like that gave me some further insight into what I think was the motivation of the filmmakers, and importantly the symbolic role each of the four characters play. The boy is the representative of those who feel lost; the mole speaks for those who are disabled in some way, or are otherwise naturally vulnerable; the fox is an anxious introvert who says little but keeps his thoughts and emotions under wraps; and the horse hides both himself and his true talents due to loneliness and depression.

This kid wouldn’t make it through the night in the real world.

Its core audience, then, picks one of these characters to identify with, and hopes — like each member of the foursome — to gain something hopeful from the journey. However, if you don’t see yourself too strongly in any of these characters, they fall flat and don’t say much that speaks to you. That’s what happened to me.

So what I’m saying here is that I (now) “get it” a little better, and understand how some people could have such a different reaction and identification with the characters, to the point of overlooking the film’s flaws because of the power of representation. That said, in my view the filmmakers were too keen on getting these stereotypes together and badly dropped the ball on a) telling a coherent story and b) fleshing out the characters instead of turning them into walking self-help motto machines.

Since the animation, character design, camera & scenic work as well as the soundtrack are all perfectly fine, I have to focus on the near-total lack of story coherence. As the film opens, we see a boy (inadequately dressed for such weather) wandering across a lovely snowy landscape. As with any winter wonderland, the world looks new and clean and fresh. After a bit of lingering on the beauty of it all, the wandering Boy happens across a mole, who quickly befriends him with his cheerful attitude.

As they learn a bit about each other, the boy discloses that he is lost. Right at this moment, the film goes badly wrong when Mole does not simply suggest that the Boy just follow his own snow track back to wherever he came from. Further, the Boy suggests he is looking for “a” home, rather than “his” home, so right away we are as confused about where he came from as he apparently is.

Mole, who is good at burrowing but barely able to walk on the surface, first suggests climbing a nearby tree at the top of the hill they are on to get a wider view of the surroundings, and a few playful moments ensue with the Boy of course carrying Mole up with him. Before they can spot any sort of housing or town, they fall from the tree (miraculously without injury), but not before they spot a river. Mole suggests they follow the river starting tomorrow, as that invariably leads to somewhere, and the snow begins to fall again — so they retire for the night (to where?) to await the morning so as to begin their trek. There is no mention of shelter or food anywhere in the film, and no indication of how they would acquire either of those things (or survive the freezing temperatures at night), because why should this film even flirt with any degree of realism?

The next day, they get to the river and of course due to playful shenanigans, they fall in. Again, both Boy and Mole seem impervious to both the cold and being soaked, which really makes you (or at least me) wonder why this film is set in the winter at all, other than because snow is pretty. While helpless, a fox that has been following the pair since that first hill makes his play for capturing Mole, including rescuing him from the water with the aim of killing and eating him as you might expect from a fox. Indeed, Fox makes an explicit death threat to Mole once he is caught in a snare.

Mole makes the decision to chew through the snare, freeing the fox. Confused and frustrated, he runs off — but later begins not-so-secretly following the pair as they climb up another (bigger) hill to get the lay of the land. This time, at the top of the hill they spot a distant town with lights, and the trio begin their journey in earnest, with Fox still following at a discreet distance — as though he is attracted to their comraderie but doesn’t want to make it too apparent he wants to join them, although they have noticed him hanging back as it has become obvious.

To this point in the movie, the dialogue has been sparse but mostly story-driven, sprinkled with words of friendship. The dialogue aspect will soon bed almost exclusively replaced by declarations of feel-good quotables of the sort you’d hear from a self-help group leader.

Eventually Fox approaches, says he is sorry for his past actions, and is immediately trusted and accepted into the group. After an unknown further time (presumably including at least one further night, though again no mention of food or shelter), they are ambling through a forest when they come across a horse who is attempting to hide. A few nuggets of shared wisdom later, Horse joins the party and the film’s title is now complete.

Horse gives them rides, and some merriment is had as the group continues to bond. A notable scene occurs where Fox gets a character moment to explain why he doesn’t say much compared to the others, and from here on pretty much all we get going forward are round-robin soliliqies of of love, friendship, and support.

Horse reveals his secret … he could have moved the plot along, but didn’t.

Some indeterminate time later (again, presumably nights and days in the cold have passed), the group finally seems tired and rests, whereupon Horse reveals a secret: he can fly. He has kept this talent hidden to avoid attention, for no discernible reason. In short order, the group flies the rest of the way to the entrance to the village/town, and a scene of goodbyes and further fonts of well-put wisdom are exchanged as the animals prepare to return to their previous lives.

As a reminder, this is apparently not the place the boy came from, and he doesn’t seem to know anyone there, but just assumes he will get a Home (hashtag entitled much?). It would be a more effective emotional scene if it wasn’t so littered with pull quotes from a 12-step program.

After saying goodbye to his friends, Boy begins to leave but quickly decides not to go, because he has twigged that home is where you are loved and “family” is who are enjoy being with, and so he doesn’t even give the town a chance. It would seem that the meaning of life is to love and be loved — which is a lovely idea — but the film ends there, blissfully free of any degree of realism.

The artwork is a great compliment, but a definite improvement, to the original artwork in the book.

The movie is rated 5+, which suggests it is aimed at kids — but even kids these days just aren’t this naive as to think that amassing a small group of diverse but supportive friends is the only thing you need in the world. Or perhaps I’m just a curmudgeonly old fusspot for wanting the film to have at least some tenuous connection to reality, the way the beloved films of my childhood — Charlie and the Chocolate Factory, the Wizard of Oz, Mary Poppins, the Muppet Movie, Toy Story, the Goonies, Charlotte’s Web, The Last Unicorn, The Princess Bride and so many others — did. Hell, the Roadrunner cartoons I adored as a boy were more anchored in the world I lived in than this.

I rate this movie — or at least its written in a new-age crystals store script — Bah Humbug, and no I won’t see the error of my ways later. A movie filled with amorphous affirmations where every character is wonderously wise and replete with the sort of positive pop pablum one expects to read in a Stuart Little daily calendar takes the children out of this children’s movie and reflects more accurately generations of bitter, broken grownups who long for a simple saying that will somehow hug away all of their adult life’s complications, regrets, bad luck, and bad choices.

While I appreciate the message of the importance of friendship and diversity, and again mention that many elements of this film — the animation, voice talent, and music specifically — raise it above average, it’s just overly simplistic even for a kid’s book and film. The Boy, the Mole, the Fox, and the Horse relies too heavily on superficial self-deluding sayings to rise above even a cursory set of critical thinking skills, which I happen to think most kids over the age of five have acquired in some measure.

A Hard Day’s Night (1964, dir. Richard Lester)

★★★★
52-week challenge, week 7

On the very day that the Beatles performed their first US concert back in 1964, I sat down to finally watch in full a movie I had seen clips of all my life: A Hard Day’s Night, the movie debut of The Beatles that further cemented their new fan base in the USA. Somehow, I had never gotten around to watching the entire film, and seeing it in full really surprised me in how vital, innovative, and enjoyable it was as a complete work.


The film features more running than The Running Man and almost as much as Run Lola Run, mostly of the band trying to escape their shrieking fans. The film, which starts in black with the twanging opening guitar chord of the title track, features George Harrison taking a tumble almost immediately in the first chase sequence, but of course with the energy of youth and adrenaline picks himself up immediately and — like the rest of the group — has a big grin on his face as he resumes his sprint.


Director Richard Lester was determined to capture that level of youthful vigour by employing what at the time were dubbed cinema verité — innovative interminglings of hand-held, moving, and quick-intercut shots to represent the chaos of the chases. While the movie has a lot of these, there are times when the boys find respite and start to unfurl their humourous personalities and even advance a tiny bit of story — and for this, Lester reverts to somewhat more traditional camera styles, but still relies on being able to get his 16mm cameras into tight spaces for a more intimate feel.

The decision to make the film in black and white was likely a budgetary move, but it reminds me of why I like old movies (and in particular B&W films) so much: they are a window into a world that no longer exists, not just on a societal level but also presented in a way that was par for the course at the time but was nonetheless an abstract and dreamlike layer over reality. This film, even more so than usual: not only is it The Beatles as they originally presented themselves, but it’s been credited with having thrown off, once and for all, the societal straitjacket of the 1950s.

As much praise as Lester deserves for directing and editing the film, a lot of credit should also go to Alun Owen, the screenwriter. He hung out with the band for some time, and got two things absolutely right in his script: an ear for the funny banter the band effortlessly delivers, and an eye for what a rigmarole their lives were becoming as their fame exploded.

The story, such as it is, covers a period of about two days in the band’s life at the time, with some events being driven by their own harried schedule, with some being driven by the subplot: Paul’s scheming “grandfather” (Wilfred Brambell, best known for “Steptoe and Son”), who runs cons and generally complicates their already-chaotic lives.

Wilfred Brambell tries hard to steal the picture as the troublesome “John McCartney.” Isn’t he clean, though?

Thanks in part to the delightfully witty banter, frequently broken up by silent scenes of (again) mostly running about to the accompaniment of the band’s singles from their third album, and the contrivance of more songs for one of the boys’ TV appearances, the focus never lingers too long on any one scene or story element. All four of the lads convincingly look like they’re having a great time being in the film.

This film likely contributed to the “Swinging London” scene in the later 1960s as those teen Beatles fans — and the Beatles themselves — matured. Without a doubt, A Hard Day’s Nightwas a direct influence in the creation of The Monkees, and the freewheeling style of their popular US television show.

Lester is careful to give each Beatle some spotlight time, but two particular scenes stand out: a brief interlude where a woman seems to recognize John as “you’re him,” but he gently introduces doubt into both their minds until she puts on glasses and is then sure that John isn’t John, with John walking off agreeing that “she looks more like him than I do.” Another scene has Ringo escaping the chaos for a bit and having his own adventure by a river, where he meets a young boy (David Jason) and has a nice conversational scene.

Interestingly, every teenager in the film — with an emphasis on girls, but there are plenty of boys running after them also — knows very well who each Beatle is, but the majority of adults in the picture have no idea at all. Another fun scene finds the lads in a train when a middle-aged businessman comes into their coach, creating some light tension.

Actor Richard Vernon (of a very long career, though for me he will always be Slartibartfast in “The Hitchhiker’s Guide to the Galaxy” TV series) harrumphs his way into bullying the boys, who use their free-spirited impudence to intimidate him right back. Talk about a movie that caters to its audience.

The boys tease a stuffy British businessman who tried to bully them.

After some very mild “drama” about whether Ringo will get back to the rest of the band in time to do the live television concert and avoid giving the director of same (Victor Spinetti) a nervous breakdown, and what mischief is Paul’s grandfather up to now, everything comes back together just in time, and after playing to a screaming teen audience, they run yet again to catch a helicopter and off to whatever the next thing is.

I counted eight full Beatles songs (and several more reprises) in the film, not including some George Martin Orchestra instrumental versions near the end. The movie was a big hit on both sides of the Atlantic, and has continued to be very highly rated among critics and various “best of” lists for the past 59 years.

Prior to this, Lester had done a film with Spike Milligan and Peter Sellers called The Running, Jumping, and Standing Still Film, and it was that absurdist short that both got Lester the Beatles job as well as established the style for A Hard Day’s Night. It’s a good time and some great music spread across 90 fast-paced minutes, and gives us a loving moment in time just after the Beatles hit it big. If you aren’t tired of their early hits — and how could you be — the film still holds up really well viewed by more modern standards.

A favourite moment of mine in the film: the band’s road manager is reading a Mad Magazine anthology book.

Playtime (1967, dir. Jacques Tati)

⭐️⭐️⭐️⭐️⭐️

52-film Challenge, week 5

I have seen many (and at the same time, also not nearly enough) of the films often ranked in the top 100 of the “greatest films of all time” — as though time was over (or making films was over) and a final judgement could be rendered.

Playtime, made by and starring Jacques Tati, is a bona-fide masterpiece and visually one of the greatest films made … thus far. Forget Avatar, this 70mm exploration of humanity versus modernity blends several distinct film genres into one, with both deep philosophical and funny results.

In its way, it is a silent movie. Not literally of course, but dialogue is generally not viewed as that important and often pushed into the background. Actions take center stage and often key “gags” are performed simultaneously, meaning viewers have to keep their eye on virtually everything happening in the (wide) picture frame, and their ears open for any snippets of important “story” detail.

It is a film that demands, and rewards, your full attention.

Mostly, Playtime doesn’t really have a story as such: it is structured more like a “day in the life of” type film. That said, we do more-or-less follow a couple of key characters around a few city blocks over the course of around 18 hours — Tati himself, playing the hapless everyman of Monsieur Hulot (which appeared in some of Tati’s earlier films, most notably Mon Oncle), and the American tourist Barbara, who came to Paris to see the famous sights, but can’t seem to find them except for glimpses and moments.

The theme of the film seems to be that Paris is modernizing, and losing its character — but that humanity (at least as embodied by the Parisians in the film) fight back with chaos against the new, bland, glass-and-steel city they find themselves in.

Anyone who enjoys architecture as a topic of sometimes-appreciation, sometimes-debate — like me — will be positively swimming in the gigantic custom-built set of ultra-modern (and still uncannily relevant, 55 years later) “Tativille,” where traditional Paris is only seen in reflections in the endless glass doors or symbolised by a lonely flower shop on one of the exceptionally-clean street corners.

It doesn’t matter if you already know M. Hulot from the earlier films, his character is a universal silent-film comic archetype: a good person who continually falls into comedic misfortune or unwittingly helps drive events in the film through his difficulty in this unfamiliar environment.

Where nearly everyone wears smart suits or fashionably bland dresses, Hulot primarily wears a mack (overcoat), a traditional hat, ill-fitting clothes, and carries a pipe. He is a person living in the mid-60s, but not at ease with the pace of change and modernisation. The influence this must have had on Rowan Atkinson’s Mr Bean can scarcely be overstated.

Barbara, the tourist, often separates herself from the sheep-like tourist group she is with, determined to see the area on her own terms — but like a lost lamb she is often rounded up again and herded along to wherever the next encounter is supposed to be. When she sees only the reflection of the Eiffel Tower, she turns to gaze at it longingly — but she is miles away, in this concrete jungle.

Hulot stumbles around the film — seen more often than any other single character, but likewise often disappears for a while — bouncing from one hapless round of mostly-visual sight gags to another, all within a jungle of beautiful but sterile steel-and-glass storefronts and offices. One of the early scenes shows M. Hulot attempting to meet with an official of some sort, but the two only rarely intersect in the rat’s maze of a corporate cubicle farm (predicting that trend over 20 years early).

M. Hulot gets the overhead view of the maze he is in.

Barbara and M. Hulot do run across each other increasingly as the film goes on, because they are nearly always in what feels like about a four-block radius of each other. Unlike most films that feature strangers meeting, it never threatens to become a romantic comedy, and this is refreshing.

As mentioned, sound (and music) happens in this film to distinguish it from a silent film, but in the early scenes it’s used more like a paintbrush to set tones or support the visual language, and only much later in the film do both sound and human dialogue really come forward as equal elements.

Things build slowly, focusing on sight gags early on (and again, you have to pay nearly as much attention to the background as the foreground to get a feel for everything that is happening), but over time the film slyly shifts from being fascinated by the buildings and settings to focusing on the increasingly-chaotic humans as the action turns to the opening night of a not-quite-ready nightclub opening.

Eventually, full-blown chaos explodes among both the established characters and the myriad newcomers into the tale, but there isn’t really a climax in the traditional sense: things hit a peak, but as the dawn breaks we follow the climb-down and emerging calm that will reset the picture back to nearly the beginning, as the club empties, people find their way home, and Barbara gets back on the bus to go back to the airport — but not without spending just a bit of time with the old-fashioned gentleman that she’s been running into all evening.

At two hours, I’m not sure if modern attention spans will have as much love for Playtime as I do –– but the payoff on this film is enormous, and on multiple levels. It is a masterclass in visual comedy, multi-focus direction, sound as a background rather than foreground tool, societal commentary, and a celebration of messy humanity against a sterile, unfeeling backdrop.

Shot with 65mm film for a 70mm release, Playtime is ideal for HD and 4K TVs because everything, all the way back, is in focus. This gives Tati the opportunity to have lots of “business” happening throughout the entire frame, compared to the usual focusing on the main thing the director wants you to notice. This director wants you to notice it all.

So much glass everywhere in our modern world.

The colour hues and theme of automation uber alles are stunningly gorgeous and, unlike most films of this period, would easily convince some viewers that it was made much closer to the current year than it was. Its contrast of de-humanising and re-humanising themes is endearing and still relevant.

The prolonged pre-production, wildly expensive full-size sets and clever illusions, the perfectionistic direction of almost every actor in shot and much more establish this film as a beautifully synchronised machine with only small moments of anarchy at the beginning, but by the end the wheels have completely come off in joyous defiance of sharp angles, and a smooth-running society.

It is a joyous movie that absolutely bankrupted and ruined Tati’s reputation, but he felt it had to be made at all costs — and he was right. It is an utter masterpiece, and nearly as relevant today as it was in 1967.

I’ll avoid talking about the ending of the film, but after (finally) some actual human moments in the denouement, Tati saves his best and most withering (visual) comment for the final scene. If viewers have tapped into Playtime’s zeitgeist and stayed with it, they are richly rewarded as it fades to black.

You’ll have to trust me on this one, but this scene is very funny.

The Daughter of Dawn (1920, dir. Norbert Myles)

52 film challenge (week 4)
⭐️⭐️⭐️

This is one of the films that film-history majors watch, and pretty much nobody else (at least not anymore), but it’s actually a little bit fascinating.

This silent film is a non-patronizing look at life among the Kiowa and Comanche tribes — set in a time before they were herded into reservations and their previous way of life forcibly taken away from them, but acted by people this had happened to some 50 years earlier.

The story is a pretty straightforward “love triangle” story, but what’s amazing about this silent film is that the entire cast, without exception, is portrayed by Native Americans (some 300 all together), and featuring authentic outfits, props, and tepees provided by the tribes.

The acting is of course variable, but convincing enough to impart the story of one brave who feels he “deserves” the chief’s daughter and attempts to force her into marriage, while the young girl has already fallen for another brave. True love wins out, which itself is something of a radical idea given the time when the film came out.

The portrayal of the women of the tribes is surprisingly much less patronising than expected; the villain of the piece Black Wolf does have another who pines for him (Red Wing), but he callously ignores her in favor of the Daughter of Dawn (yes, that’s her name). He spends most of the movie creeping around and observing from a distance in the standard silent-movie way, helping us uncover developments, whereupon he discovers his rival While Eagle and plots his downfall.

The Daughter of Dawn and her true love, White Eagle.

The simple story is kind of excuse to recreate something like pre-reservation life among two tribes, including great landscape shots of the plains (the film was made in Oklahoma), hunting scenes featuring actual wild buffalo, daring stunts, and some time spent on the day-to-day life of the people. Director Norbert Myles seems to have wanted to a documentary-style drama rather than stigmatize the “savages” as was more the style for the time.

Actual First Nation peoples! Actual outfits, props, and tepees provided by the tribes themselves!

On a story level, this wasn’t that far removed from The Searchers (1954), but apart from the interesting historical context and backstory of the film itself — it was presumed lost for almost 90 years before mysteriously resurfacing in 2012 — it’s not a film most non-native people would seek out.

It’s pretty well-made and sympathetic for a 1920 silent film, and benefits strongly from an authentic Native American cast. The plot is very well-worn nowadays, but I would imagine it captured audiences’ imaginations — and maybe won over a few “paleface” hearts and minds — in its day.

The Tragedy of MacBeth (2021, dir. Joel Cohen)

52 Film Challenge, week 3
⭐️⭐️⭐️⭐️⭐️

I’ve been saving this film since it came out since the trailer alone told me what I needed to know about it — neo-expressionist, Escher-influenced, exceptionally-sharp B&W mixing stagecraft and filmcraft (and witchcraft) with stunning performances and visuals that I would eat up like candy.

At just over an hour and 40 minutes, this might be seen by some as an attempt to get theatre-resistant souls to give this major Shakespearean outing a fair shake —

but the substantial trimming of the text is so skillfully done that the stark and incredible visuals fill in what’s not there with great artistry. The speeches that I recalled most vividly from the many productions I have seen in theatres were still there.

About the only bad thing I can say about this is an unfair complaint: I never find Shakespeare’s lines quite as musical when they are done by American voices. That is not to, in the least, denigrate the performances of the leads — Frances McDormand as Lady MacBeth (stunningly well portrayed) and Denzel Washington as MacBeth himself, though he failed to connect with me quite as much as some of his predecessors in the part.

I liked the variations, sincerity, and styling Washington gave to his speeches, and he joins a company of fine actors, from Bertie Carvel (in a very fine turn as Banquo), to Alex Hassel as the impossibly thin, impossibly beautiful, impossibly expressive Ross, to Harry Melling as Malcolm (another good turn from this maturing actor). This being filmed entirely on a soundstage (in California, sadly) gave it a beautifully claustrophobic atmosphere, even when scenes were set outdoors. A triumph of cinematography, this.

Alex Hassell as Ross nearly steals the picture, except when Frances McDormand is on.

Visually, pacing-wise, and performance-wise, this version punches all of my buttons and while I have seen a handful of filmed MacBeths before, this one is far and away my favourite. It’s like no version of the show seen before, and combined with some sparing but incredibly clever effects to enhance the witch(es) — with a nod of awe to Kathryn Hunter for her stellar performance — it is as riveting to watch as any of Laurence Olivier’s Technicolour (or B&W) Shakespearean movies (one of which actually has Melling’s grandfather in a notable role).

Holy crap, this scene.

A mention must be made of Carter Burwell’s musical score, which is minimal and rarely calls attention to itself but which is yet another element setting the mood, which is what Coen has really brought to this production (other than some well-placed scissors to the script). Although there were a few fleeting moments when I wished a line or an actor’s look had been done a bit differently, or if a scene had lingered just a bit more, these were but quickly drowned by the glory of the effects, the sets, the cinematography, the lighting, and all the other elements.

Finally, I am not yet settled on Coen’s main addition to the tale, that being some staging that suggests a non-traditional interpretation of the third murderer. But perhaps I will drink in this sweet wine of a film again and ponder on it. This unconventional movie took some risks, and for me most of them paid off handsomely.

Ugetsu (Monogatari) (雨月物語, lit. “Rain-moon Tales”) 1953, dir. Kenji Mizoguchi

2023 52-film challenge: week 2

The late 1940s and much of the 1950s was an interesting time for the film world, particularly in the West. In addition to filmmaking advances from other countries, interest in ”foreign” films and styles of filmmaking/storytelling grew at international competitions, increasing diversity and influencing North American and European filmmakers for decades afterwards.

The main characters (L-R): foolish Tōbei, prideful Genjūrō, Genjūrō’s wife Miyagi, their son Genichi, and Tōbei’s wife Ohana.

This movie, usually shortened to just Ugetsu, is an interesting film because it weaves some timeless story ideas together: a clever allegorical tale of the delusions of men — and the subsequent wartime suffering of their wives and children, shown in a almost-feminist sympathetic light — alongside a more traditional Japanese ghost story, offering up a meaningful anti-war theme based on the lives of the innocent victims of war.

The story is based on tales from a book written in 1776 (when another more famous war was going on), and is set during Japan’s prolonged civil war, which finally ended in 1600.

We focus on a small family: the potter Genjūrō, his wife Miyagi, and their young son Genichi. The other two main characters are Genjūrō’s brother-in-law Tōbei and his wife, Ohama. Both of the two men have big dreams: Genjūrō dreams of having money by selling his pottery in larger towns, while Tōbei is almost feverish with a desire to become a samurai.

Genjūrō’s more modest and achievable aims at least are rewarded; Tōbei’s goal is sort-of achieved in a rather comical way, but their visions of success both drive them to leave behind their families to seek their fortunes, causing mostly suffering compared to the poor-but-happy lives they already had.

Tōbei, as is his habit, stumbles into enough dumb luck to finally get rewarded as a samurai general, complete with armor, horse, and retinue.

Genjūrō, in town to spend all his money on gifts for his new wife, slowly discovers that she and the villa don’t actually exist any longer; he has been seduced by a ghost, and living in a dream world that makes him forget his real wife and son. A priest he bumps into gives him a reality check, and paints prayers upon his body to help dispel the ghost and the dream-world.

The backdrop of all this is the civil war. Miyagi and Genichi, left behind by Genjūrō in his quest for larger towns to sell to, are forced from their village, with Miyagi robbed and stabbed by soldiers. Ohama, who loses Tōbei in the crowd of the city, must fend for herself and is eventually turned into a prostitute.

Tōbei, who finally has a little money from selling Genjūrō’s pottery, blows it on armour and tries to get into a samurai camp, only to be rejected.

Meanwhile, Genjūrō has had an encounter with lady of royalty who seduces him back to her villa, and uses her sensual regalness to trick him into marriage.

The triumphant Tōbei wants to return to his village to show his wife his new hero status, but his men persuade him to stop by a brothel for the evening first — where he finds his wife Ohama as one of the working women there. He is shocked back to reality by the discovery, and promises to give up his status in order to buy back her honour.

Genjūrō returns to the now ruined village and finds Miyagi and his son in their former house, relieved that at least his kiln has survived the soldiers’ devastation. He takes some food from the joyful Miyagi, who refuses to let him confess his sins, and quickly falls asleep beside his son.

In the morning, he awakes to find only Genichi still with him. A village elder discovers them and tells Genjūrō that Miyagi died from her injuries some time back, and is buried outside. The elder has been taking care of Genichi since.

Genjūrō and Tōbei reunite in the village, and promise to work hard for the benefit of Genichi and Ohana, who has had her honor restored via Tōbei’s giving up on his false success.

The film is shot with interesting lighting, camera angles (extensive use of crane shots, allowing for a mythical look), and extensive use of both traditional western soundtrack and spotlighting ancient Japanese music.

Although Ugetsu is mostly of interest to film history students these days, the movie is nonetheless a still-compelling tale of morality woven with supernatural elements. The clues that Lady Wakasa is not who she seems start with her Noh-theatre style and hikimayu-style “eyebrows,” while Tōbei’s story is told in traditional Japanese comic-underdog style.

The skill in the filmmaking blends these oddly-compatible journeys together well, and (surprisingly for the time) does not shirk from showing how their families suffer because of the mens’ chasing of dreams.

As an introduction to director Mizoguchi, it makes me want to check out his other international hit, Sansho the Bailiff (1954). Because of its towering international achievements in awards and screenings outside Japan, the film has consistently placed in many “all time greatest films” lists — and is still on the revered Sight&Sound top-100 list, having resided there at different rankings since the first such list in 1962.

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